Hi, I'm Becca. I am soon to be at work on an essay collection, tentatively titled All Things Are Too Small, to be published by Metropolitan Books. I'm an essayist and literary critic, a contributing editor at The Point, and a PhD candidate (soon to be on hiatus) in philosophy at Harvard. To keep up with my writing/rantings, subscribe to my substack here.
I am interested in beauty, obsession, imbalance, the novel, and the history of philosophy, among other things. I write essays, book reviews, and the occasional art review for publications like The New York Review of Books, The TLS, The Nation, The New York Times Book Review, The New Yorker, The Atlantic, Bookforum, Art in America, The Baffler, and more. I'm a two-time finalist for The National Book Critics Circle's book reviewing prize (2016 and 2018), and in 2017, I was a finalist for a National Magazine Award in the essays/criticism category. (My nominated essay, "Ladies in Waiting," was subsequently collected in the 2017 Best American Magazine Writing anthology, available here.) In 2018, my essay "Rhapsody in Blue" was included on the Notable Essays and Literary Non-Fiction list published in the 2019 Best American Essays anthology. You can read my interview with the National Book Critics Circle here and my interview with Lit Hub for their Secrets of the Book Critics series here. I write mostly about "world literature," especially Eastern European or German language literature with a Jewish bent, but I also review contemporary fiction sometimes. A few authors I especially love are Joseph Roth, Italo Svevo, Henry James, Henry Green, Heinrich von Kleist, Marie de France, Simone Weil, Antal Szerb, and Norman Rush. My agent is Anna Sproul-Latimer of Neon Literary. (You can stalk her and her agency here.)
At Harvard, I am interested in aesthetics (especially aesthetic value and its relationship to other types of value), the philosophy of love and sex, and Martin Heidegger. In my second-year paper, "The Good, the Bad, and the Ugly," I argue that aesthetic value is sometimes a partial grounds of moral value. (A draft is available upon request.) My dissertation will be about the ethics of exclusionary romantic/sexual/aesthetic preferences and what role the state should play in ameliorating inequitable distributions of intimate goods. I hold a first-class MPhil in the history and philosophy of science from the University of Cambridge and a B.A., summa cum laude with high honors, from Dartmouth, where I studied philosophy & German (and cultivated an enduring distaste for fraternities). These days I live in Somerville MA.
I receive many emails asking for advice about graduate school applications. I have answered some frequently asked questions on this page. As I note there, I do not consider myself an expert in how to write a successful graduate school application--I do not know why I was admitted to Harvard!--and I urge all prospective grad students to consult resources online, as well as supervisors who have served on admissions committees, rather than me!
Before the pandemic, I followed Hegel in regarding nature as geistlos, but now, like any good Heideggerian, I am a big fan of hiking. Here I am in the Berkshires, which I love
"...I am still trying to reconcile pain with pleasure, but the negotiation remains impossible. The most popular academic definition of pain, from the International Association for the Study of Pain, specifies that it’s disagreeable: “Pain is an unpleasant sensory and emotional experience that is associated with actual or potential tissue damage or described in such terms” (emphasis mine). In other words, physical damage doesn’t qualify as painful unless we come to dislike it: “Experiences which resemble pain but are not unpleasant, e.g. pricking, should not be called pain.” So it would seem that masochism—defined by Freud as “pleasure in pain”—is hopelessly paradoxical. As soon as a feeling shades into pleasure, it quits the domain of the painful; but a pleasure too painful negates itself." Read more here (or preferably, in print, here). (You should subscribe to The Point, which is consistently interesting and insightful.)
*A brief note about this text, which it's rather frightening to publish: I follow William Gass in thinking that, in general, we should work hard to develop a more nuanced sexual vocabulary. Sex is a hugely important part of human life that we rarely discuss without falling prey to squeamishness, and our descriptive resources in this domain remain woefully impoverished. Moreover and maybe more importantly, I think it's hugely unfortunate that almost all the widely visible discussions of female sexuality in contemporary culture are either themselves objectifications of women or wrenching accounts of female victimization and disempowerment at the hands of terrible men. Women can and should enjoy sex, and the denial of this manifest fact is at the root of so much suffering. I think it's hugely important at this cultural moment--and in general!--for women to try to celebrate their desires. All of which explains both why I'm scared to have published this and why I felt I should. I hope you enjoy it, and, if you're a woman, I'll hope you'll celebrate your sexual agency. Happy almost-2018! May glass ceilings shatter! May consensual sex, both vanilla and non-, be enjoyed!
If literature or scholarship reflected its author’s moral failings, brutality would contravene brilliance: Wrongdoing would amount to its own punishment. We would never have to confront the galling affront of a beautiful thought birthed by a hideous thinker — nor would we persist in demanding decency from the gorgeous and the interesting, to our repeated disappointment. Read more here.