Hi, I'm Becca. I am the non-fiction book critic of the Washington Post, an editor at The Point, and a contributing editor at The Boston Review . I'm also in the process of putting the finishing touches on an essay collection, tentatively titled All Things Are Too Small, to be published by Henry Holt in the US and Virago in the UK. Finally, I am also a PhD candidate (on indefinite hiatus) in philosophy at Harvard, but i remain perhaps delusionally convinced that someday I will finish my dissertation. These days I live in Washington, DC, with this person, whom I love. Here you can find all of my Washington Post pieces, which will come out each week, generally speaking.
To keep up with my writing/rantings, subscribe to my substack here. As a writer: I have contributed essays, book reviews, and the occasional art review to publications like The TLS, The Nation, The New York Times Book Review, The New Yorker, The Atlantic, Liberties, Bookforum (RIP), Art in America, The Yale Review, The Baffler, and more. These days, I write mostly for the Washington Post about non-fiction, but occasionally I write essays on fiction and whatever else for other venues. I am the winner of the first annual Robert B. Silvers Prize for Literary Criticism (see more here). I'm also a two-time finalist for The National Book Critics Circle's book reviewing prize (2016 and 2018), and in 2017, I was a finalist for a National Magazine Award in the essays/criticism category. A few authors I especially love are Joseph Roth, Italo Svevo, Henry James, Henry Green, Heinrich von Kleist, Marie de France, Simone Weil, Antal Szerb, and Norman Rush. My agent is Anna Sproul-Latimer of Neon Literary. As a (lapsed?) philosopher: I am primarily interested in aesthetics (especially aesthetic value and its relationship to other types of value), the philosophy of love and sex, and the history of German philosophy, especially Martin Heidegger, although I have increasingly consuming secondary interests in political philosophy. In "The Good, the Bad, and the Ugly," published in The British Journal of Aesthetics, I defend aestheticism, the view that aesthetic value is sometimes a partial grounds of moral value. I describe aestheticism in more detail in a forthcoming chapter in the Oxford Handbook of Ethics and Art. You can pre-order the volume here: https://global.oup.com/academic/product/the-oxford-handbook-of-ethics-and-art-9780197539798?cc=us&lang=en&#. If I ever get around to completing it, my dissertation will be about some combination of the following: what it is to be a beautiful person, why evolutionary psychologists are wrong about human beauty, the ethics of exclusionary romantic/sexual/aesthetic preferences, and what role the state should play in ameliorating inequitable distributions of intimate "goods." I hold a first-class MPhil in the history and philosophy of science from the University of Cambridge and a B.A., summa cum laude with high honors, from Dartmouth College, where I studied philosophy & German (and cultivated an enduring distaste for fraternities). I receive many emails asking for advice about graduate school applications. I have answered some frequently asked questions on this page. As I note there, I do not consider myself an expert in how to write a successful graduate school application, and I urge all prospective grad students to consult resources online, as well as supervisors who have served on admissions committees, rather than me! Before the pandemic, I followed Hegel in regarding nature as geistlos, but now, like any good Heideggerian, I am a big fan of hiking. Here I am in the Berkshires, which I love
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What is “public philosophy”? I am not convinced that there is any such thing. I recognize the differences between good philosophy and bad philosophy, historical philosophy and contemporary philosophy, and philosophy of math and philosophy of mind. But I am skeptical that there is any meaningful, much less necessary, difference in kind between philosophy that happens to be printed in a newspaper and philosophy that finds itself cloistered in an academic journal. Both strike me as “just philosophy.” Read more here.
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A specter is haunting academia — the specter of cancellation, ghostly in part because no one can agree about what it amounts to, much less whether it even exists.
There is further disagreement over what “cancellation” would involve if it in fact existed. Some understand it as a matter of cultural boycotts targeting prominent figures with questionable views, while others are more concerned about our tendency to treat social media platforms as de facto courtrooms. Read more here. and you can read it here: https://www.nytimes.com/2020/10/20/books/review/three-rings-daniel-mendelsohn-stranger-faces-namwali-serpell.html
A woman lies dead, decapitated by a passing taxi on a Paris street. Or maybe she is just dreaming. For a moment, she is window-shopping in Paris, but then she is in her lover’s bedroom in New York and her grandmother’s apartment in prewar Budapest. Dead and alive, American and European, insightful and sightless, the woman is aptly named Sophie Blind: Sophia is the Greek word for wisdom, but the surname Sophie took from her tyrannical husband is a testament to her bleary vision.
“She opens her eyes with enormous effort,” begins Divorcing, the flustered 1969 novel that the Hungarian-Jewish philosopher Susan Taubes published scarcely a week before committing suicide. The book, reissued by New York Review Classics this fall, is full of failures of sight. Even when Sophie wrenches her eyes open, “she doesn’t see a thing.” You can read more here. You can read it here!
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