Hi, I'm Becca. I am soon to be at work on an essay collection, tentatively titled All Things Are Too Small, to be published by Metropolitan Books. I'm an essayist and literary critic, a contributing editor at The Point, and a PhD candidate (soon to be on hiatus) in philosophy at Harvard. To keep up with my writing/rantings, subscribe to my substack here.
I am interested in beauty, obsession, imbalance, the novel, and the history of philosophy, among other things. I write essays, book reviews, and the occasional art review for publications like The New York Review of Books, The TLS, The Nation, The New York Times Book Review, The New Yorker, The Atlantic, Bookforum, Art in America, The Baffler, and more. I'm a two-time finalist for The National Book Critics Circle's book reviewing prize (2016 and 2018), and in 2017, I was a finalist for a National Magazine Award in the essays/criticism category. (My nominated essay, "Ladies in Waiting," was subsequently collected in the 2017 Best American Magazine Writing anthology, available here.) In 2018, my essay "Rhapsody in Blue" was included on the Notable Essays and Literary Non-Fiction list published in the 2019 Best American Essays anthology. You can read my interview with the National Book Critics Circle here and my interview with Lit Hub for their Secrets of the Book Critics series here. I write mostly about "world literature," especially Eastern European or German language literature with a Jewish bent, but I also review contemporary fiction sometimes. A few authors I especially love are Joseph Roth, Italo Svevo, Henry James, Henry Green, Heinrich von Kleist, Marie de France, Simone Weil, Antal Szerb, and Norman Rush. My agent is Anna Sproul-Latimer of Neon Literary. (You can stalk her and her agency here.)
At Harvard, I am interested in aesthetics (especially aesthetic value and its relationship to other types of value), the philosophy of love and sex, and Martin Heidegger. In my second-year paper, "The Good, the Bad, and the Ugly," I argue that aesthetic value is sometimes a partial grounds of moral value. (A draft is available upon request.) My dissertation will be about the ethics of exclusionary romantic/sexual/aesthetic preferences and what role the state should play in ameliorating inequitable distributions of intimate goods. I hold a first-class MPhil in the history and philosophy of science from the University of Cambridge and a B.A., summa cum laude with high honors, from Dartmouth, where I studied philosophy & German (and cultivated an enduring distaste for fraternities). These days I live in Somerville MA.
I receive many emails asking for advice about graduate school applications. I have answered some frequently asked questions on this page. As I note there, I do not consider myself an expert in how to write a successful graduate school application--I do not know why I was admitted to Harvard!--and I urge all prospective grad students to consult resources online, as well as supervisors who have served on admissions committees, rather than me!
Before the pandemic, I followed Hegel in regarding nature as geistlos, but now, like any good Heideggerian, I am a big fan of hiking. Here I am in the Berkshires, which I love
I wrote for the Oxford Public Philosophy Journal (an exciting new journal!) about the merits of "public" philosophy
What is “public philosophy”? I am not convinced that there is any such thing. I recognize the differences between good philosophy and bad philosophy, historical philosophy and contemporary philosophy, and philosophy of math and philosophy of mind. But I am skeptical that there is any meaningful, much less necessary, difference in kind between philosophy that happens to be printed in a newspaper and philosophy that finds itself cloistered in an academic journal. Both strike me as “just philosophy.” Read more here.
A specter is haunting academia — the specter of cancellation, ghostly in part because no one can agree about what it amounts to, much less whether it even exists.
There is further disagreement over what “cancellation” would involve if it in fact existed. Some understand it as a matter of cultural boycotts targeting prominent figures with questionable views, while others are more concerned about our tendency to treat social media platforms as de facto courtrooms. Read more here.
and you can read it here: https://www.nytimes.com/2020/10/20/books/review/three-rings-daniel-mendelsohn-stranger-faces-namwali-serpell.html
A woman lies dead, decapitated by a passing taxi on a Paris street. Or maybe she is just dreaming. For a moment, she is window-shopping in Paris, but then she is in her lover’s bedroom in New York and her grandmother’s apartment in prewar Budapest. Dead and alive, American and European, insightful and sightless, the woman is aptly named Sophie Blind: Sophia is the Greek word for wisdom, but the surname Sophie took from her tyrannical husband is a testament to her bleary vision.
“She opens her eyes with enormous effort,” begins Divorcing, the flustered 1969 novel that the Hungarian-Jewish philosopher Susan Taubes published scarcely a week before committing suicide. The book, reissued by New York Review Classics this fall, is full of failures of sight. Even when Sophie wrenches her eyes open, “she doesn’t see a thing.” You can read more here.
You can read it here!